The children of Zion

In a world that ruled based on political and economic ideologies, two main fronts of power emerged. One on the left, with the idea of ​​promising freedom and equality, and the other on the right, with the slogan of individual freedom and the free market. In the meantime, two great names of the history of philosophy in a lost shadow continued to fight power: Carl Marx and Isaa Berlin.

They were known not only as thinkers, but also the (architects of history), whose ideas became the hands of a group of specific individuals, economic and political manuscripts that controlled the world.

Marx created an idea called (Communism) in the forefront of history, an idea that apparently benefited from the poor and suffering. But in the end, the idea became a tool that fell into the hands of great powers to form social and economic structures to their advantage. The Communist governments not only did not fall into the hands of the poor, but also became centralized and corrupt dictatorships.

Isaya Berlin, with his views in defense of individual freedom, has actually sowed the seeds of ideologies that promoted liberalism around the world. Although he stood freedom, with the creation of free market -based economic systems, he was able to build a global structure in which a few of the rich and market power were far more benefited from others.

As these ideas expanded, a group of Jews, with a clever understanding of politics and economics, held two different fronts. A group of them appeared as supporters of communism and sought to socialize the world, while others supported liberalism and sought economic freedoms. But in the end, they had only one common goal: the establishment of world domination.

With the expansion of these two ideologies, the economy and politics of the world were controlled by groups that stood behind the scenes. The powers that rewritten history, not by the people, but through changing economic and social ideas and theories at the macro levels.

(The children of Zion), those who brought these two ideas to the world were able to divide nations into two categories through complex ideas and plans. One category, those caught in industrial factories and financial markets, and the other, the elites and the rich on which they stood over them.

In the shadow of these developments, World War II became a compulsory strategy. But not a war for the land, but a war for resources, markets, and the will of domination. In this new world, geographical boundaries were slowly losing their meaning, and the only thing left was the power that was in a few hands.

But in the depths of this new society, a bitter truth was hidden: the liberators and the oppressed were simultaneously in this interconnected world. While some of the children of power benefited from economic and political freedoms, many were trapped in industrial and economic wheels. And this cycle became an endless circle.

Over time, everything was dominated by invisible powers and repressive ideas. But no one dared to talk about it. Even those who had power and wealth in their hands never listened to their inner voice: Is this really freedom?

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